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SITO IN COSTRUZIONE

Premessa storica

Lo stesso nome “Pietà del Pellicano” porta direttamente nel segreto dell’Ordine Monastico Templare della Pietà del Pellicano.

Esso forma negli anni  n. 99 gruppi di cavalieri che giurano di mantenersi retti,onesti cittadini e di professare la via della virtù cristiana praticandone il primo comandamento “ama il prossimo tuo come te stesso”. L’ Ordine Monastico Cavalleresco è formato, quindi, da Cavalieri sia laici che ecclesiastici. E’ articolato su un Ordine senza barriere geografiche, operante nel mondo intero, con rispettivi Magisteri tutti guidati da Governatori Cristiani che seguono i dettami e la regola spirituale di Sant’Antonio Abate ma facenti capo ad un Unico Ordine.  Unico Ordine retto da un Monarca discendente diretto da colei che per il volere espresso nel   1648  da Sua Eminenza il Cardinale Giulio Raimondo Mazarino, il quale ripristinando i valori originari necessari al perfezionamento dell’aspetto Universale dei Cavalieri e delle Dame riunite, concesse ed affidò alla Nobile Olimpia Mancini la Pietà del Pellicano. La Nobile Olimpia Mancini andata in sposa al Principe Carignano e conte di Soissons.  L’Amor cortese di quei tempi faceva si che l’istruzione del Donzello che si apprestava negli anni ad abbracciare  la Via dell’Onore Cavalleresco, fosse istruito nell’arte cortese dalle dame e nelle via virile che portava all’uso delle armi dai cavalieri.

E’ diventato patrimonio del Monaco in eterno

Adeodato Leopoldo Francesco Luigi Mancini Marchese dì Ausignano

il quale ne è stato il legittimo detentore e quindi:

*Rex Pietatis Pellicani*

Alla sua morte, per espressa volontà ereditaria, ha nominato in Torino, in data 19.04.2015

nove Cavalieri Magister Militi

ed un Sovrano Reggente

 

Chi siamo

“But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?”

La sezione 1.10.33 del “de Finibus Bonorum et Malorum”, scritto da Cicerone nel 45 AC

“At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga. Et harum quidem rerum facilis est et expedita distinctio. Nam libero tempore, cum soluta nobis est eligendi optio cumque nihil impedit quo minus id quod maxime placeat facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. Temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet ut et voluptates repudiandae sint et molestiae non recusandae. Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.”

Traduzione del 1914 di H. Rackham

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
“But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?”

La sezione 1.10.33 del “de Finibus Bonorum et Malorum”, scritto da Cicerone nel 45 AC

“At vero eos et accusamus et iusto odio dignissimos ducimus qui blanditiis praesentium voluptatum deleniti atque corrupti quos dolores et quas molestias excepturi sint occaecati cupiditate non provident, similique sunt in culpa qui officia deserunt mollitia animi, id est laborum et dolorum fuga. Et harum quidem rerum facilis est et expedita distinctio. Nam libero tempore, cum soluta nobis est eligendi optio cumque nihil impedit quo minus id quod maxime placeat facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. Temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet ut et voluptates repudiandae sint et molestiae non recusandae. Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.”

Traduzione del 1914 di H. Rackham

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”

 

Notizie

“But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, …

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